42. Asy-Syura
042.
Summary:
1. Ha-Mim, ‘Ain. Sin. Qaf. Thus does Allah, the Mighty, the Wise, reveal to you (Muhammad) and thus to those before you.
2. To Him belongs all that is in the heavens and on earth, and He is Most High, Most Great.
3. The heavens may almost rend asunder from above them and the angels sing the praise of their Lord and ask forgiveness for those on earth. Surely Allah is the Forgiving, the Merciful.
4. Allah watches over those who take as protectors others beside Allah. You have not in-charge over them but you are only a warner.
5. Allah revealed a Quran in Arabic, so that you may warn those around, warning of the day of gathering together wherein a party shall be gathered in the garden and another in the burning fire. If Allah had so willed, He could have made them a single people, but He admits whom He will to His Mercy and the Wrong-doers will have no protector nor helper.
6. Allah is the only Protector but they have taken for worship, protectors besides Him. It is He Who gives life to the dead and Who has power over all things.
7. Whatever it be wherein you differ, the decision thereof is with Allah. Such is Allah my Lord. In Him I trust and to Him I turn. He is the Creator of the heavens and the earth. He has made for you and your cattle, pairs from among yourselves. By this He multiplies you. There is nothing whatever like Him and He is the One that hears and sees all things.
8. To Him belong the keys of the heavens and the earth. He enlarges and restricts. The Sustenance to whom He will. For He knows full well all things.
9. He established the same religion for you as that which He enjoined on Noah. We also sent by inspiration to you Muhammad, and that which We enjoined on Abraham, Moses and Jesus. Namely, that you should remain steadfast in religion and make no divisions therein. To those who worship other things than Allah, hard is the way to which thou callest them. Allah chooses to Himself those whom He pleases and guides to Himself those who turn to Him.
10. And they became divided only after Knowledge (of the dos and don'ts) reached them, through selfish envy between themselves. Had it not been for His earlier Word tending to a Term appointed, the matter would have been settled between them immediately. But those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it.
11. Now then, for that reason, call them to the Faith and stand steadfast as thou art commanded. Do not follow thou their vain desires, but say: “I believe in the Book which Allah has sent down and I am commanded to judge justly between you. Allah is our Lord and your Lord. For us is the responsibility for our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is our Final Goal”.
12. And as for those who dispute about Allah after that obedience has been rendered to Him, their plea is null with their Lord. And upon them is wrath, and for them is severe punishment.
13. It is Allah Who has sent down the Book in Truth, and the Balance by which to weigh conduct. And what will make thee realise that perhaps the Hour is close at hand? Only those wish to hasten it does not believe in it. Those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
14. Gracious is Allah to His servants. He gives Sustenance to whom He pleases and He has power and can carry out His Will. To any that desires the tilth (gain or harvest) of the Hereafter, We give increase in his tilth. And to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.
15. How can they have partners of Allah, who established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them at once. But verily the Wrong-doers will have a grievous Penalty.
16. You will see the Wrong-doers in fear on account of what they have earned, and the burden of that must necessarily fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens. They shall have before their Lord, all that they wish for. That will indeed be the magnificent Bounty of Allah. That is the Bounty whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds.
17. (Muhammad) Say: “I do not ask of you any reward for it but love for my near relatives”. And if any one earns any good, We shall give him an increase of good in respect thereof. For Allah is Oft-Forgiving, Most Ready to appreciate service.
18. (About Muhammad) they said: “He hath invented a lie concerning Allah?” If Allah willed, He could have sealed thy heart. And Allah will wipe out the lie and will vindicate the truth by His words. Surely, He is Aware of what is hidden in the breasts of men.
19. He is the One that accepts repentance from His Servants and forgives sins. And He knows all that you do. And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty. But for the Unbelievers their is a terrible Penalty.
20. If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth. But He sends it down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
21. He is the One that sends down rain even after men have given up all hope, and scatters His Mercy far and wide. And He is the Protector, Worthy of all Praise.
22. And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them. He has power to gather them together when He wills.
23. Whatever misfortune happens to you, is because on the things your hands have wrought. And for many of them He grants forgiveness.
24. Men cannot escape in the earth, and he shall not have a guardian or a helper besides Allah.
25. And among His Signs are the ships, smooth-running through the ocean, tall as mountains. If it be His Will He can still the Wind, then would they become motionless on the back of the ocean. Verily in this are Signs for everyone who patiently perseveres and is grateful. Or He can cause them to perish because of the evil which the men have earned, and even then He pardon most.
26. But let those know, who dispute about Our Signs, that there is no place of refuge for them. And whatever you have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord.
26. Namely, those who avoid the greater crimes and shameful deeds and, when they are angry even then forgive. And those who answer the call of their Lord and establish regular Prayer, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them. And those who, when an oppressive wrong is inflicted on them, are not cowed but help and defend themselves.
27. The recompense for an injury is an injury equal thereto in degree, but if a person forgives and makes reconciliation, his reward is due from Allah, for Allah loveth not those who do wrong or the unjust.
28. But indeed if any do help and defend themselves after a wrong done to them, against such there is no cause of blame. The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice. For such there is a painful punishment.
29. But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.
30. For any whom Allah leaves astray, there is no protector thereafter. And you will see the evil-doers when they see the doom, how they say: “Is there any way of return?” You will see then, them brought forward to the Penalty, in a humble frame of mind because of their disgrace, and looking with a stealthy glance. And the Believers will say: “Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!”
31. And they have no protectors to help them, other than Allah. And for any whom Allah leaves to stray, there is no way to the Goal.
32. Hearken ye to your Lord, before there come a Day which there will be no putting back, because of the Ordainment of Allah! On that Day there will be for you no place of refuge nor will there be for you any room for denial of your sins!
33. If they run away, We have not sent thee as a guard over them. Thy duty is but to convey the Message. And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
34. To Allah belongs the dominion of the heavens and the earth. He creates what He wills and plans. He bestows children, male or female according to His Will and Plan. Or He bestows both males and females, or He leaves barren whom He will, for He is full of Knowledge and Power.
35. It is not fit for a man that Allah should speak to him except by inspiration or from behind a veil or by the sending of a messenger to reveal, with Allah’s permission, what Allah wills. For He is Most High, Most Wise.
36. And thus, We did reveal to you an inspired book by Our command. You did not know what the Book was, nor what the faith was, but We made it a light, guiding thereby whom We please of Our servants and most surely you show the way to the right path. The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Now surely to Allah do all affairs eventually come.
************************* End of Summary *************************
**********************************************************************************
42. Asy-Syura
042.001 Ha-Mim
002 ‘Ain. Sin. Qaf.
003 Thus does Allah, the Mighty, the Wise, reveal to you, and thus to those before you.
004 To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great.
005 The heavens may almost rend asunder from above them and the angels sing the praise of their Lord and ask forgiveness for those on earth; now surely Allah is the Forgiving, the Merciful.
006 And those who take as protectors others besides Him, Allah watches over them, and you have not charge over them.
007 And thus have We revealed to you an Arabic Quran, that you may warn the mother city and those around it, and that you may give warning of the day of gathering together wherein a party shall be in the garden and another party in the burning fire.
008 If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.
009 What! Have they taken for worship, protectors besides Him? But it is Allah, who is the Protector, and it is He Who gives life to the dead and It is He Who has power over all things.
010 Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
011 He is the Creator of the heavens and the earth. He has made for you pairs from among yourselves, and pairs among cattle. By this means does He multiply you. There is nothing whatever like unto Him, and He is the One that hears and sees all things.
012 To Him belong the keys of the heavens and the earth. He enlarges and restricts. The Sustenance to whom He will. For He knows full well all things.
013 The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to Muhammad - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that you should remain steadfast in religion, and make no divisions therein. To those who worship other things than Allah, hard is the way to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn to Him.
014 And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, tending to a Term appointed, the matter would have been settled between them. But those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it.
015 Now then, for that reason, call them to the Faith, and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: “I believe in the Book which Allah has sent down and I am commanded to judge justly between you. Allah is our Lord and your Lord. For us is the responsibility for our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is our Final Goal.
016 And as for those who dispute about Allah after that obedience has been rendered to Him, their plea is null with their Lord, and upon them is wrath, and for them is severe punishment.
017 It is Allah Who has sent down the Book in Truth, and the Balance by which to weigh conduct. And what will make thee realise that perhaps the Hour is close at hand?
018 Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
019 Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will.
020 To any that desires the tilth (gain/harvest) of the Hereafter, We give increase in his tilth. And to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.
021 What! have they partners of Allah, who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them at once. But verily the Wrong-doers will have a grievous Penalty.
022 You will see the Wrong-doers in fear on account of what they have earned, and the burden of that must necessarily fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens. They shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty of Allah.
023 That is the Bounty whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: “I do not ask of you any reward for it but love for my near relatives”. And if any one earns any good, We shall give him an increase of good in respect thereof. For Allah is Oft-Forgiving, Most Ready to appreciate service.
024 Or say they: “He hath invented a lie concerning Allah?” If Allah willed, He could have sealed thy heart. And Allah will wipe out the lie and will vindicate the truth by His words. Surely, He is Aware of what is hidden in the breasts of men.
025 He is the One that accepts repentance from His Servants and forgives sins. And He knows all that you do.
026 And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty. But for the Unbelievers their is a terrible Penalty.
027 If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth. But he sends it down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
028 He is the One that sends down rain even after men have given up all hope, and scatters His Mercy far and wide. And He is the Protector, Worthy of all Praise.
029 And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.
030 Whatever misfortune happens to you, is because on the things your hands have wrought, and for many of them He grants forgiveness.
031 And you cannot escape in the earth, and you shall not have a guardian or a helper besides Allah.
032 And among His Signs are the ships, smooth-running through the ocean, tall as mountains.
033 If it be His Will He can still the Wind, then would they become motionless on the back of the ocean. Verily in this are Signs for everyone who patiently perseveres and is grateful.
034 Or He can cause them to perish because of the evil which the men have earned, and even then He pardon most.
035 But let those know, who dispute about Our Signs, that there is no place of refuge for them.
036 Now whatever you have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord.
037 Those who avoid the greater crimes and shameful deeds and, when they are angry even then forgive.
038 And those who answer the call of their Lord and establish regular Prayer, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them.
039 And those who, when an oppressive wrong is inflicted on them, are not cowed but help and defend themselves.
040 The recompense for an injury is an injury equal thereto in degree, but if a person forgives and makes reconciliation, his reward is due from Allah: for Allah loveth not those who do wrong or the unjust.
041 But indeed if any do help and defend themselves after a wrong done to them, against such there is no cause of blame.
042 The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice. For such there is a painful punishment.
043 But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.
044 For any whom Allah leaves astray, there is no protector thereafter. And ill see the evil-doers when they see the doom, how they say: “Is there any way of return?”
045 And you will see then them brought forward to the Penalty, in a humble frame of mind because of their disgrace, and looking with a stealthy glance. And the Believers will say: “Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!”
046 And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way to the Goal.
047 Hearken ye to your Lord, before there come a Day which there will be no putting back, because of the Ordainment of Allah! On that Day there will be for you no place of refuge nor will there be for you any room for denial of your sins!
048 If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey the Message. And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
049 To Allah belongs the dominion of the heavens and the earth. He creates what He wills and plans. He bestows children, male or female according to His Will and Plan.
050 Or He bestows both males and females, and He leaves barren whom He will, for He is full of Knowledge and Power.
051 It is not fitting for a man that Allah should speak to him except by inspiration or from behind a veil or by the sending of a messenger to reveal, with Allah’s permission, what Allah wills: for He is Most High, Most Wise.
052 And thus did We reveal to you an inspired book by Our command. You did not know what the Book was, nor what the faith was, but We made it a light, guiding thereby whom We please of Our servants and most surely you show the way to the right path.
053 The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Now surely to Allah do all affairs eventually come.
END
42. Asy-Syura
042 [ISI KANDUNGAN SURAH
42. Asy-Syura
[
[1] Haa, Miim. [3] Sebagaimana yang terkandung dalam surah ini dan surah-surah yang lain - diwahyukan kepadamu wahai Muhammad dan kepada Rasul-rasul yang terdahulu daripadamu, oleh Allah Yang Maha Kuasa, lagi Maha Bijaksana.
[4] Dia lah yang mempunyai dan menguasai segala yang ada di langit dan yang ada di bumi; dan Dia lah Yang Tertinggi keadaanNya, lagi Maha Besar kekuasaanNya.
[5] Alam langit nyaris pecah dari sebelah atasnya kerana ngeri dan takutnya kepada kemurkaan Allah terhadap penduduk bumi yang lupakan kebesaran Allah sehingga menyeleweng dari jalan yang benar; dan malaikat bertasbih dengan memuji Tuhannya serta memohon ampun bagi makhluk yang ada di bumi. Ingatlah! Sesungguhnya Allah, Dia lah Yang Maha Pengampun, lagi Maha Mengasihani.
[6] Dan sebaliknya orang yang menjadikan sesuatu yang lain dari Allah sebagai pelindung yang disembah dan diharapkan pertolongannya, Allah sentiasa mengawasi tingkah laku mereka serta akan membalasnya; dan engkau wahai Muhammad hanyalah penyampai bukanlah menjadi wakil yang menguasai soal bawaan dan amalan mereka.
[7] Dan sebagaimana Kami tetapkan engkau hanya penyampai, Kami wahyukan kepadamu Al-Quran dalam bahasa Arab, supaya engkau memberi peringatan dan amaran kepada penduduk “Ummul-Qura” dan sekalian penduduk dunia di sekelilingnya, serta memberi peringatan dan amaran mengenai hari perhimpunan kiamat yang tidak ada syak tentang masa datangnya; pada hari itu sepuak masuk Syurga dan sepuak lagi masuk neraka.
[8] Dan jika Allah menghendaki, tentulah Ia menjadikan mereka satu umat yang bersatu dalam ugama Allah yang satu; akan tetapi Allah tidak merancang yang demikian bahkan Ia akan memasukkan sesiapa yang dikehendakiNya ke dalam rahmatNya menurut peraturan yang telah ditetapkan; dan orang yang zalim tidak ada baginya sesiapapun yang dapat memberikan perlindungan dan pertolongan.
[9] Tidaklah patut mereka menjadikan sesuatu yang lain dari Allah sebagai pelindung yang disembah dan dipuja kerana Allah jualah Pelindung yang sebenarnya, dan Dia lah yang menghidupkan makhluk yang mati. Dan ingatlah, Ia Maha Kuasa atas tiap-tiap sesuatu.
[10] Dan katakanlah wahai Muhammad kepada pengikutmu: “Apa jua perkara ugama yang kamu berselisihan padanya maka hukum pemutusnya terserah kepada Allah; Hakim yang demikian kekuasaanNya ialah Allah Tuhanku; kepadaNyalah aku berserah diri dan kepadaNyalah aku rujuk kembali dalam segala keadaan”.
[11] Dia lah yang menciptakan langit dan bumi; Ia menjadikan bagi kamu pasangan dari jenis kamu sendiri, dan menjadikan dari jenis binatang ternak pasangan bagi bintang itu; dengan jalan yang demikian dikembangkanNya zuriat keturunan kamu semua. Tiada sesuatupun yang sebanding dengan ZatNya, sifat-sifatNya, dan pentadbiranNya dan Dia lah Yang Maha Mendengar, lagi Maha Melihat.
[12] Dia lah jua yang menguasai urusan dan perbendaharaan langit dan bumi; Ia memewahkan rezeki bagi sesiapa yang dikehendakiNya menurut peraturan yang telah ditetapkan, dan Dia juga yang menyempitkannya menurut peraturan itu; sesungguhnya Ia Maha Mengetahui akan setiap sesuatu.
[13] Allah telah menerangkan kepada kamu di antara perkara ugama yang Ia tetapkan hukumnya apa yang telah diperintahkanNya kepada Nabi Nuh, dan yang telah Kami wahyukan kepadamu Muhammad, dan juga yang telah Kami perintahkan kepada Nabi Ibrahim dan Nabi Musa serta Nabi Isa, iaitu: “Tegakkanlah pendirian ugama, dan janganlah kamu berpecah belah atau berselisihan pada dasarnya”. Berat bagi orang musyrik untuk menerima ugama tauhid yang engkau seru mereka kepadanya. Allah memilih serta melorongkan sesiapa yang dikehendakiNya untuk menerima ugama tauhid itu, dan memberi hidayah petunjuk kepada ugamaNya itu sesiapa yang rujuk kembali kepadaNya dengan taat.
[14] Dan umat setiap Rasul tidak berpecah belah dan berselisihan dalam menjalankan ugama Allah melainkan setelah sampai kepada mereka ajaran yang memberi mereka mengetahui apa yang disuruh dan apa yang dilarang; berlakunya perselisihan yang demikian semata-mata kerana hasad dengki sesama sendiri. Dan kalaulah tidak kerana telah terdahulu kalimah ketetapan dari Tuhanmu untuk menangguhkan hukuman hingga ke suatu masa yang tertentu, tentulah dijatuhkan hukuman azab dengan serta-merta kepada mereka. Dan sesungguhnya orang yang diberikan Allah mewarisi Kitab ugama kemudian daripada mereka, berada dalam keadaan syak yang menggelisahkan terhadap Kitab itu.
[15] Oleh kerana yang demikian itu, maka serulah mereka Muhammad, kepada berugama dengan betul, serta tetap teguhlah engkau menjalankannya sebagaimana yang diperintahkan kepadamu, dan janganlah engkau menurut kehendak hawa nafsu mereka; sebaliknya katakanlah: “Aku beriman kepada segala Kitab yang diturunkan oleh Allah, dan aku diperintahkan supaya berlaku adil di antara kamu. Allah jualah Tuhan kami dan Tuhan kamu. Bagi kami amal kami dan bagi kamu amal kamu. Tidaklah patut ada sebarang pertengkaran antara kami dengan kamu kerana kebenaran telah jelas nyata. Allah akan menghimpunkan kita bersama pada hari kiamat, dan kepadaNyalah tempat kembali semuanya untuk dihakimi dan diberi balasan”.
[16] Dan orang yang berhujah menyangkal dan membantah tentang kebenaran ugama Allah sesudah disambut dan diterima ugamaNya itu, bantahan dan tuduhan palsu mereka itu sia-sia belaka di sisi Tuhan mereka. Dan mereka pula ditimpa kemurkaan Allah serta mereka beroleh azab seksa yang seberatnya.
[17] Allah yang menurunkan Kitab Suci dengan membawa kebenaran, dan menurunkan keterangan yang menjadi neraca keadilan. Dan apa jalannya engkau dapat mengetahui? Boleh jadi hari kiamat itu sudah hampir masa datangnya.
[18] Orang yang tidak beriman kepada hari kiamat itu meminta secara mengejek supaya disegerakan kedatangannya, dan sebaliknya orang yang beriman merasa takut ngeri kepadanya serta mereka mengetahui dengan yakin bahawa ia adalah benar. Ketahuilah! Sesungguhnya orang yang membantah mengenai hari kiamat itu, tetap berada dalam kesesatan yang jauh terpesong.
[19] Allah Maha Lembut tadbirNya serta melimpah kebaikan dan belas kasihanNya kepada hambaNya; Ia memberi rezeki kepada sesiapa yang dikehendakiNya menurut peraturan yang telah ditetapkan, dan Dia lah Yang Maha Kuat, lagi Maha Kuasa.
[20] Sesiapa yang menghendaki dengan amal usahanya mendapat faedah di akhirat, Kami akan memberinya mendapat tambahan pada faedah yang dikehendakinya; dan sesiapa yang menghendaki dengan amal usahanya kebaikan di dunia semata-mata, Kami beri kepadanya dari kebaikan dunia itu sekadar yang Kami tentukan, dan ia tidak akan beroleh sesuatu bahagian pun di akhirat kelak.
[21] Patutkah mereka mempunyai sekutu yang menentukan mana bahagian dari ugama mereka sebarang undang-undang yang tidak diizinkan oleh Allah? Dan kalaulah tidak kerana kalimah ketetapan yang menjadi pemutus dari Allah, untuk menangguhkan hukuman hingga ke suatu masa yang tertentu, tentulah dijatuhkan azab dengan serta-merta kepada mereka yang berbuat demikian. Dan sesungguhnya orang yang zalim itu akan beroleh azab seksa yang tidak terperi sakitnya.
[22] Pada hari kiamat engkau akan melihat orang yang zalim takut ngeri akan balasan buruk bagi kejahatan yang mereka telah lakukan, sedang azab seksa itu tetap menimpa mereka. Dan orang yang beriman serta beramal soleh bersenang-lenang dalam taman Syurga; mereka beroleh apa sahaja yang mereka ingini di sisi Tuhan mereka; yang demikian itu ialah limpah kurnia yang besar.
[23] Limpah kurnia yang besar itulah yang Allah gembirakan dengannya: hambaNya yang beriman dan beramal soleh. Katakanlah Muhammad: “Aku tidak meminta kepada kamu sebarang upah tentang ajaran Islam yang aku sampaikan itu, yang aku minta hanyalah kasih mesra kamu terhadapku disebabkan pertalian kerabat yang menghubungkan daku dengan kamu supaya aku tidak disakiti”. Dan sesiapa yang mengerjakan sesuatu perkara yang baik, Kami tambahi kebaikan baginya dengan menggandakan pahala kebaikannya itu. Sesungguhnya Allah Maha Pengampun, lagi sentiasa membalas dengan sebaiknya akan orang yang bersyukur kepadaNya.
[24] Orang kafir tidak mengakui kerasulan Nabi Muhammad bahkan mereka mengatakan: “Ia telah mereka-reka perkara dusta terhadap Allah” Sebenarnya tidak patut mereka berkata demikian kerana Allah berkuasa jika Ia menghendaki, menutup hatimu dan ingatanmu daripada menyatakan apa yang engkau telah nyatakan itu, tetapi Allah tidak menghendaki yang demikian, bahkan Ia memberi kuasa menyampaikan perintahNya, maka semua kenyataan yang engkau sampaikan adalah benar belaka. Dan sememangnya Allah tetap menghapuskan perkara yang salah serta Ia menetapkan yang benar dengan kalimah wahyuNya dan keputusanNya. Sesungguhnya Ia Maha Mengetahui akan segala isi hati yang terkandung di dalam dada.
[25] Dan Dia lah Tuhan yang menerima taubat dari hambaNya yang bertaubat serta memaafkan kejahatan yang mereka lakukan; dan Ia mengetahui akan apa yang kamu semua kerjakan.
[26] Dan Ia memperkenankan doa permohonan orang yang beriman serta beramal soleh, dan Ia menambahi mereka dari limpah kurniaNya selain dari yang mereka pohonkan. Dan sebaliknya orang yang kafir, disediakan bagi mereka azab seksa yang seberatnya.
[27] Dan kalaulah Allah memewahkan rezeki bagi setiap hambaNya, nescaya mereka akan melampaui batas di bumi dengan perbuatan liar durjana; akan tetapi Allah menurunkan rezekiNya itu menurut kadar yang tertentu sebagaimana yang dikehendakiNya. Sesungguhnya Ia Mengetahui dengan mendalam akan segala keadaan hambaNya, lagi Melihat dengan nyata.
[28] Dan Dia lah yang menurunkan hujan setelah mereka berputus asa, dan Ia pula menyebarkan rahmatNya merata-rata. Dan ingatlah, Dia lah pengawal yang melimpahkan ihsanNya, lagi Yang Maha Terpuji.
[29] Dan di antara tanda kekuasaanNya ialah kejadian langit dan bumi serta segala yang Ia biakkan pada keduanya dari makhluk yang melata; dan Ia Maha Kuasa menghimpunkan mereka semuanya apabila Ia kehendaki melakukannya.
[30] Dan apa jua yang menimpa kamu dari sesuatu kesusahan atau bala bencana, maka ia adalah disebabkan apa yang kamu lakukan dari perbuatan yang salah dan berdosa; dan dalam pada itu Allah memaafkan sebahagian besar dari dosa kamu.
[31] Dan kamu tidak akan dapat melemahkan kuasa Allah daripada menimpakan kamu dengan bala bencana, walaupun kamu melarikan diri di mana sahaja di muka bumi atau di langit; dan kamu juga tidak akan beroleh sesiapapun yang lain dari Allah, sebagai pelindung atau pemberi pertolongan.
[32] Dan di antara tanda kekuasaanNya ialah kapal yang besar tinggi seperti gunung, belayar laju merempuh lautan.
[33] Jika Ia kehendaki, Ia menghentikan tiupan angin, maka tinggalah kapal itu terapung di muka lautan. Sesungguhnya yang demikian mengandungi tanda yang besar pengajarannya bagi setiap seorang mukmin yang sentiasa bersikap sabar, lagi sentiasa bersyukur.
[34] Atau jika Ia kehendaki, Ia binasakan kapal itu disebabkan dosa yang dilakukan oleh orangnya, lalu setengahnya dibiarkan mati lemas dan setengahnya diselamatkan dengan jalan Ia memaafkan sebahagian besar dari dosa mereka.
[35] Berlakunya yang demikian supaya nyata kekuasaan Kami dan supaya orang yang membantah ayat keterangan Kami mengetahui, bahawa mereka tidak akan dapat jalan melepaskan diri dari azab seksa.
[36] Oleh itu, apa jua yang diberikan kepada kamu, maka ia hanyalah nikmat kesenangan hidup di dunia ini sahaja, dan sebaliknya apa yang ada di sisi Allah dari pahala hari akhirat adalah lebih baik dan lebih kekal bagi orang yang beriman dan yang berserah bulat kepada Tuhannya.
[37] Dan juga lebih baik dan lebih kekal bagi orang yang menjauhi dosa besar serta perbuatan yang keji; dan apabila mereka marah disebabkan perbuatan yang tidak patut terhadap mereka, mereka memaafkannya.
[38] Dan juga lebih baik dan lebih kekal bagi orang yang menyahut dan menyambut perintah Tuhannya serta mendirikan sembahyang dengan sempurna; dan urusan mereka dijalankan secara bermesyuarat sesama mereka; dan mereka pula mendermakan sebahagian dari apa yang Kami beri kepadanya.
[39] Dan juga lebih baik dan lebih kekal bagi orang yang apabila ditimpa sesuatu perbuatan secara zalim, mereka hanya bertindak membela diri sepadan dan tidak melampaui batas.
[40] Dan jika kamu hendak membalas maka balasan sesuatu kejahatan ialah kejahatan yang bersamaan dengannya; dalam pada itu sesiapa yang memaafkan kejahatan orang dan berbuat baik kepadanya, maka pahalanya tetap dijamin oleh Allah dengan diberi balasan yang sebaiknya. Sesungguhnya Allah tidak suka kepada orang-orang yang berlaku zalim.
[41] Dan sesungguhnya orang yang bertindak membela diri setelah ia dizalimi, maka mereka yang demikian keadaannya, tidak ada sebarang jalan hendak menyalahkan mereka.
[42] Sesungguhnya jalan untuk menyalahkan hanyalah terhadap orang-orang yang melakukan kezaliman kepada manusia dan bermaharajalela di muka bumi dengan tiada sebarang alasan yang benar. Mereka itulah orang yang beroleh azab seksa yang tidak berperi sakitnya.
[43] Dalam pada itu ingatlah, orang yang bersabar dan memaafkan kesalahan orang terhadapnya, sesungguhnya yang demikian itu adalah dari perkara yang dikehendaki diambil berat melakukannya.
[44] Dan sesiapa yang disesatkan oleh Allah, maka tidak ada baginya sesudah itu sesiapapun yang dapat menolongnya. Dan engkau akan melihat orang yang zalim semasa mereka menyaksikan azab pada hari kiamat berkata: “Adakah sebarang jalan untuk kami kembali ke dunia?”
[45] Dan engkau juga akan melihat mereka didedahkan kepada neraka dalam keadaan tunduk membisu dengan sebab kehinaan yang mereka rasai sambil memandang ke neraka itu hanya dengan mengerling kerana gerun takut. Dan orang yang beriman pula berkata: “Sesungguhnya orang-orang yang rugi dengan benarnya ialah mereka yang merugikan dirinya sendiri dan pengikutnya pada hari kiamat dengan sebab mereka memilih perbuatan derhaka di dunia. Ingatlah! Sesungguhnya orang yang zalim itu berada dalam azab seksa yang kekal”.
[46] Dan tiadalah bagi mereka sebarang penolong yang lain dari Allah - yang dapat memberikan pertolongan kepada mereka; dan sesiapa yang disesatkan oleh Allah disebabkan pilihannya yang salah maka tidak ada baginya sebarang jalan untuk mendapat hidayah petunjuk.
[47] Sahut dan sambutlah seruan Tuhan kamu yang mengajak kamu beriman, sebelum datangnya dari Allah hari yang tidak dapat ditolak; pada hari itu tidak ada bagi kamu tempat berlindung dari azabNya, dan tidak ada pula bagi kamu sebarang alasan untuk menafikan kesalahan yang kamu telah lakukan.
[48] Oleh itu, jika mereka berpaling ingkar, maka Kami tidak mengutusmu Muhammad sebagai pengawas terhadap mereka; tugasmu tidak lain hanyalah menyampaikan apa yang diperintahkan kepadamu. Dan ingatlah, sesungguhnya apabila Kami memberi manusia merasai sesuatu rahmat dari Kami, ia bergembira dengannya; dan sebaliknya jika mereka ditimpa sesuatu kesusahan disebabkan dosa yang mereka lakukan, maka mereka segera membantah serta melupakan rahmat yang mereka telah menikmatinya, kerana sesungguhnya manusia itu sangat tidak mengenang nikmat Tuhannya.
[49] Bagi Allah jualah hak milik segala yang ada di langit dan di bumi; Ia menciptakan apa yang dikehendakiNya; Ia mengurniakan anak perempuan kepada sesiapa yang dikehendakiNya, dan mengurniakan anak lelaki kepada sesiapa yang dikehendakiNya.
[50] Atau Ia mengurniakan mereka keduanya, anak lelaki dan perempuan, dan Ia juga menjadikan sesiapa yang dikehendakiNya: mandul. Sesungguhnya Ia Maha Mengetahui, lagi Maha Kuasa.
[51] Dan tidaklah layak bagi seseorang manusia bahawa Allah berkata dengannya kecuali dengan jalan wahyu dengan diberi ilham atau mimpi, atau dari sebalik dinding dengan mendengar suara sahaja, atau dengan mengutuskan utusan (malaikat) lalu utusan itu menyampaikan wahyu kepadanya dengan izin Allah akan apa yang dikehendakiNya. Sesungguhnya Allah Maha Tinggi keadaanNya, lagi Maha Bijaksana.
[52] Dan demikianlah Kami wahyukan kepadamu Muhammad, Al-Quran sebagai roh yang menghidupkan hati perintah Kami; engkau tidak pernah mengetahui sebelum diwahyukan kepadamu: apakah Kitab Al-Quran itu dan tidak juga mengetahui apakah iman itu; akan tetapi Kami jadikan Al-Quran: cahaya yang menerangi, Kami beri petunjuk dengannya sesiapa yang Kami kehendaki di antara hamba Kami. Dan sesungguhnya engkau wahai Muhammad, adalah memberi petunjuk dengan Al-Quran itu ke jalan yang lurus.
[53] Iaitu jalan Allah yang memiliki dan menguasai segala yang ada di langit dan yang ada di bumi. Ingatlah! Kepada Allah jualah kembali segala urusan.
No comments:
Post a Comment